Friday, October 14, 2011

On Schiller

I like the idea of holism and an emphasis on particularity in Schiller's letters (the excerpts are from the Norton Anthology of Theory and Criticism). So below are some of my favorite quotes.

Art is a daughter of Freedom, and takes her orders from the necessity inherent in minds, not from the exigencies of matter. But at the present time material needs reign supreme and bend a degraded humanity beneath their tyrannical yoke. Utility is the great idol of our age, to which all powers are in thrall and to which all talent must pay homage (p. 573)
It was civilization itself which inflicted this wound upon modern man. Once the increase of empirical knowledge, and more exact modes of thought, made sharper divisions between the sciences inevitable, and once the increasingly complex machinery of State necessitated a more rigorous separation of ranks and occupations, then the inner unity of human nature was severed too, and a disastrous conflict set its harmonious powers at variance. The intuitive and the speculative understanding now withdrew in hostility to take up positions in their respective fields, whose frontiers they now began to guard with jealous mistrust; and with this confining of our activity to a particular sphere we have given ourselves a master within, who not infrequently ends by suppressing the rest of our potentialities. While in the one a riotous imagination ravages the hard-won fruits of the intellect, in another the spirit of abstraction stifles the fire at which the heart should have warmed itself and the imagination been kindled. (P. 576)

This disorganization, which was first started within man by civilization and learning was made complete and universal by the new spirit of government It was scarcely to be expected that the simple organization of the early republics should have survived the simplicity of early manners and conditions; but instead of rising to a higher form of organic existence it degenerated into a crude and clumsy mechanism. That polypoid character of the Greek states, in which every individual enjoyed an independent existence but could, when the need arose, grow into the whole organism, now made way for an ingenious clock-work, in which, out of the piercing together of innumerable but lifeless parts, a mechanical kind of collective life ensured. State and Church, laws and customs, were now turn asunder; enjoyment was divorced from labour, the means for the end, the effort from the reward. Everlasting chained to a single little fragment of the Whole, man develops into nothing but fragment…instead of putting the stamp of humanity on his own nature, he becomes nothing more than the imprint of his occupation or of his specialized knowledge. (p. 576)

Thus little by little the concrete life of the individual is destroyed in order that the abstract idea of the Whole may drag out its sorry existence, and the State remains for ever a stranger to its citizens since at no point does it ever make contact with their feeling. Forced to resort to classification in order to cope with the variety of its citizens, and never to get an impression of humanity except through representation through at second hand, the governing section ends up by losing sight of them altogether, confusing their concrete reality with a mere construct of the intellect; while the governed cannot but receive with indifference laws which are scarcely, if at all, directed to them as persons. (p. 577)

Reason had separated itself off, disentangled itself, as it were, from all matter, and by the most intense effort of abstraction armed their eyes with a glass for peering into the absolute. But will such a mind, dissolved as it were into pure intellect and pure contemplation, ever be capable of exchanging the rigorous bonds of logic for the free movement of the poetic faculty, or of grasping the concrete individuality of things with a sense innocent of preconceptions and faithful to the object? (p. 579)

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